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It is worth noting for its own sake, even though the "beloved disciple" need not be identified with John, the son of Zebedee.
In his ninth century Chronicle in the codex Coislinianus, George Hartolos says, "[John] was worth of martyrdom." Hamartolos proceeds to quote Papias to the effect that, "he [John] was killed by the Jews." In the de Boor fragment of an epitome of the fifth century Chronicle of Philip of Side, the author quotes Papias: Papias in the second book says that John the divine and James his brother were killed by Jews. 369-370): "That Papias source of information is simply an inference from Mark -40 or its parallel, Matt. None the less, this Marcan passage itself affords solid ground.
You wish it could happen soon but it completely freaks you out. Some people call this dating, other people call it courting — there are likely countless terms you could use for the process.
But before anyone can get married they have to go through the process of getting to know a person and pursuing love for them (at least if you practice the Western tradition of pursuing marriage).
It’s also hard, excruciating, joyful, hurtful, and incredibly fulfilling — at least this is what married people tell me, and from watching them, I believe it.
There is a case to be made that John, the son of Zebedee, had already died long before the Gospel of John came to be written.
A 2008 Pew Research Center survey found that, when it comes to the character traits deemed most important for political and corporate leadership, most people rate women superior to men, surpassing the latter in the areas of intelligence, honesty, creativity, compassion, and friendliness.
Out of the eight traits given, respondents ranked men as superior only in the trait of decision-making.
No reasonable interpretation of these words can deny the high probability that by the time these words were written [ca.
70 CE] both brothers had 'drunk the cup' that Jesus had drunk and had been 'baptized with the baptism' with which he had been baptized." Since the patristic tradition is unanimous in identifying the beloved disciple with John, at least this evidence discredits the patristic tradition concerning the authorship of the Gospel of John.